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Pedophilia in Italy, Europe and the US


Lyn Thyer Prisoner A0305EK on HUNGER STRIKE in SOLITARY 😡


Ugly Truth About British Israeli Zionism


Warum Bruce Lee Recht hatte



Goy Guide to World History 6) „Russian“ Revolution

Danke Martha!

Published on Feb 11, 2016

GOY GUIDE TO WORLD HISTORY: THE „RUSSIAN“ REVOLUTION „There’s never been a revolutionary movement that was all Jews. But the Jews invariably assumed a leadership role in this [Russian] revolutionary movement – because they were taught to be ruthless. Against whom?
The goyim. It was a virtue to be ruthless to the goyim. You can say, okay, it was just cheating them economically. But that’s a form of aggression. And you were taught if you cheated the goyim you didn’t have to feel guilty. And so it’s only a step there from taking, you know – to executing the goyim. Salo Baron, after the Revolution, talked about the Cheka, which was the secret police – Lenin staffed it with Jews. Of course he knew the Jews would be merciless. A Russian might have qualms about killing another Russian but a Jew wouldn’t have any qualms about torturing Russians — because THOSE PEOPLE TREATED MY GRANDPARENTS BADLY. You find this throughout Jewish history. It’s always the rationalization – whether it’s usury, whether it’s on Wall Street. Goldman Sachs shorting stocks that they just sold to somebody, the Greeks for example.
Or whether it’s the Cheka torturing Russians – the Jews in the Cheka torturing Russians. It’s always this rationalization, ‚You people treated my people badly.‘ It’s in Philip Roth, where he’s ’shtupping the shiksa‘ because he’s ‚getting back for the way they treated my grandfather in Russia. It’s this type of asocial behavior that creates this animosity. It is something that goes deep, this Jewish hatred of Russia.“ Illustrating E Michael Jones‘ observations, part 6 quickly reviews (via photos) the Jewish „leadership role“ in the „Russian“ Revolution. The photos note the cause and date of death of individuals. Counted also among the ‚leadership‘ are not just important Jewish Bolsheviks, but key Mensheviks, Social Revolutionaries, and significant assassins. And most importantly, the financiers: Schiff, Warburg, Rothschild – and the fixers such as Parvus (Helphand), Ganetsky, et al. The story of London Times journalist Robert Wilton (author of the 1920 book, The Last Days of the Romanovs) demonstrates the insidious capitulation by the British goy establishment.
The highly-respected correspondent in Russia was not allowed to tell the story of the Jewish-dominated 1917 revolution. His insightful reports were rejected as anti-semitism. The story is told in Douglas Reed’s The Controversy of Zion. Wilton personally investigated, under war time conditions, the Romanov murders, reporting on it in his book: „…deliberately planned by the Jew Sverdlov…and carried out by the Jews Goloshchekin, Syromolotov, Safarov, Voikov and Yurovsky, is the act not of the Russian people, but of this hostile invader.“ Similarly, other observers, such as ambassadors to Russia, David R. Francis (US) and William Oudendyk (Netherlands) warned their respective governments of the „alien invasion,“ views reflected by the great Russian writer, Aleksandr Solzhenitsyn: „The leading Bolsheviks were not Russians. They hated Russians.
They hated Christians. Driven by ethnic hatred they tortured and slaughtered millions of Russians without a shred of human remorse…“ And Winston Churchill, in 1920, bravely called attention to the power and prominence of Jews in the leadership and institutions, singling out the dreaded Cheka as an example. Scenes from Alexander Rogozhin’s 1992 film, „The Chekist“ demonstrate the power of ethnic identity and/or ideology in „rejecting Logos“ — or inuring groups of their natural compassion for others; or inducing psychopathy. Henry Makow calls attention to Estonian filmmaker Jyri Lina who demonstrates, in his book, „Under The Sign Of The Scorpion“, that the orders to kill the Romanovs came from Schiff in New York, not Lenin and Sverdlov in Moscow. Soros knows he who pays the piper calls the tune. For a while.

Richard C. Schneider erklärt Zionismus und Judentum

Danke Konstantin!
Sehr interessant – kurz und bündig!

Published on Jul 13, 2012

Video aus dem BR-Blog


Theodor Herzl (Hebrew: תאודור הֶרְצֵלTe’odor Hertsel, Hungarian: Herzl Tivadar; May 2, 1860 – July 3, 1904), born Benjamin Ze’ev Herzl (Hebrew: בִּנְיָמִין זְאֵב הֶרְצֵלBinyamin Ze’ev Hertsel), also known in Hebrew as חוֹזֵה הַמְדִינָה‎, Chozeh HaMedinah (lit. „Visionary of the State“) was an Austro-Hungarian journalist, playwright, political activist, and writer who was one of the fathers of modern political Zionism. Herzl formed the World Zionist Organization and promoted Jewish migration to Palestine in an effort to form a Jewish state. Though he died long before its establishment, he is generally considered a father of the State of Israel, formed in 1948.

While Herzl is often mistakenly identified as the first major Zionist activist, scholars such as Yehuda Bibas, Zvi Hirsch Kalischer and Judah Alkalai were promoting Zionist ideas before him.

Theodor Herzl and Shabbetai Zvi – the Palestinian problem ...Theodor Herzl (2. Mai 1860 in Pest, Kaisertum Österreich3. Juli 1904 in Edlach an der Rax, Niederösterreich) war ein österreichisch-ungarischer Schriftsteller jüdischer Herkunft, Publizist und Journalist und der Begründer des modernen politischen Zionismus.[1] Er gilt deshalb als der zentrale Vordenker und zugleich als aktiver Wegbereiter eines modernen jüdischen Staates, der später in Form des modernen Staates Israel Realität wurde. 1896 veröffentlichte er das Buch Der Judenstaat; dieses hatte er unter dem Eindruck der Dreyfus-Affäre geschrieben.

Abraham Isaac Kook (Hebrew: אברהם יצחק הכהן קוק Abraham Yitshak ha-Kohen Kuk;8 September 1865–11 September 1935) was the first Ashkenazi chief rabbi of British Mandatory Palestine, the founder of Yeshiva Mercaz HaRav Kook (The Central Universal Yeshiva), Jewish thinker, Halakhist, Kabbalist and a renowned Torah scholar. He is known in Hebrew as הרב אברהם יצחק הכהן קוק HaRav Avraham Yitzchak HaCohen Kook, and by the acronym הראיה (HaRaAYaH), or simply as „HaRav.“ He was one of the most celebrated and influential rabbis of the 20th century.[1]

Abraham Isaak Kook (Kuck) (hebräisch הרב אברהם יצחק הכהן קוק, HaRav Avraham Yitzchak HaCohen Kook, auch unter dem Akronym HaRaIyaH bekannt; * 8. September 1865 in Grīva, heute ein Stadtteil von Daugavpils, Russisches Kaiserreich; † 1. September 1935 in Jerusalem, Mandatsgebiet Palästina) war ein jüdischer Gelehrter, aschkenasischer Großrabbiner für Palästina und gilt als einer der geistigen Väter des modernen religiösen Zionismus.

Rabbi Zvi Yehuda KookZvi Yehuda Kook (Hebrew: צבי יהודה קוק‎, born 23 April 1891, died 9 March 1982) was a rabbi, leader of Religious Zionism and Rosh Yeshiva of the Mercaz HaRav yeshiva. He was the son of Rabbi Abraham Isaac Kook, and named in honor of his maternal grandfather’s brother, Rabbi Zvi Yehuda Rabinowitch Teomim.[1][2]

Zwi Jehuda Kook (hebräisch צבי יהודה קוק‎; * 23. April 1891 in Zaumel im Gouvernement Kowno, heute Litauen; † 9. März 1982 in Jerusalem)[1] war ein Rabbiner, Leiter der Merkas HaRaw Kook. Er wurde als Sohn des Abraham Isaac Kook geboren und zu Ehren nach dem Bruder des Großvaters mütterlicherseits benannt: Rabbiner Zwi Jehuda Rabinowitch Teomim.[2][3]

Rabbi Amram Blau, Founder of Neturei Karta, Jerusalem (1894-1974)

In the name of humanity, justice and righteousness, we appeal to you not to forsake us and not to make us subservient to an authority whose principles and practices violate all that we have been taught to hold sacred and to cherish, and whose avowed intention is to undermine our religious existence. In general, therefore, we ask you to deliver us from Zionist domination in whatever manner you may deem to be fitting.

Sullivan County, NY - Satmar - Lubavitch Strengthens Its Relationship ... Satmar (Hebrew: סאטמאר‎ or סאטמר‎) is a Hasidic sect originating from the city of Satu Mare, in present-day Romania and then in Hungary, where it was founded in 1905 by Rabbi Joel Teitelbaum. Following World War II it was re-established in New York, becoming one of the largest Hasidic movements in the world. After Joel’s death, he was succeeded by his nephew, Moshe Teitelbaum. Since the latter’s death in 2006, the dynasty is split between his two sons, Aaron Teitelbaum and Zalman Teitelbaum.

Satmar (hebräisch סאטמאר, auch סאטמר; jiddisch סאטמאר satmar) ist eine chassidische Gruppierung („Hof“), die von Rabbi Joel Teitelbaum 1905 begründet wurde. Sie ist nach ihrem Entstehungsort benannt, der Stadt Satu Mare, die damals zum Königreich Ungarn gehörte und heute im äußersten Nordwesten Rumäniens liegt. Im Zweiten Weltkrieg wurde die Sekte in New York wiedergegründet.

Hasidism, sometimes Hasidic Judaism, (Hebrew: חסידות‎, hasidut, Ashkenazi pronunciation : [χaˈsidus]; originally, „piety“) is a Jewish religious sect. It arose as a spiritual revival movement in contemporary Western Ukraine during the 18th century and spread rapidly through Eastern Europe. Today most affiliates reside in the United States, Israel, and Britain. Israel Ben Eliezer, the „Baal Shem Tov„, is regarded as its founding father, and his disciples developed and disseminated it. Current Hasidism is a sub-group within Ultra-Orthodox („Haredi“) Judaism and is noted for its religious conservatism and social seclusion. Mendel Schneerson (April 5, 1902 OS – June 12, 1994), known to many as the Rebbe,[2][3] was a Russian Empire-born American Orthodox Jewish rabbi, and the last Lubavitcher Rebbe. He is considered one of the most influential Jewish leaders of the 20th century.[4][5][6][7]

Menachem Mendel Schneerson (* 18. April 1902 in Nikolajew, Ukraine; † 12. Juni 1994 in New York) war von 1950 bis zu seinem Tod „der Rebbe“ der Chabad-Bewegung, einer chassidischen Gruppierung innerhalb des orthodoxen Judentums. Gegen Ende seines Lebens wurde er von vielen Chabad als der Messias angesehen, auch nach seinem Tod und der bisher ausgebliebenen Auferstehung glauben einige jüdische Gruppen weiterhin daran, in ihm sei der Messias erschienen (Messias-Kontroverse).

In Anbetracht der unglaublich unterschiedlichen Einstellungen, frage ich mich, wie denn eine Lösung aussehen könnte mit der alle zufrieden wären????

Wie Zionisten Christen verführen – eine biblische Stellungnahme

Danke Konstantin!

Uploaded on Feb 3, 2012

Zionisten infiltrieren zunehmend christliche Gemeinden. Sie treten als „messianische Juden“ auf, um Christen subtil für die Interessen des Zionismus zu gewinnen. Dieses Video deckt einige ihrer verführerischen Argumente auf und weist sie mit biblischer Argumentation zurück.
Hier noch der Link zu einem neueren Video zum Thema Zionismus:

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