Aniishinabeg: Seventh Fire-Prophethy – Prophezeiung der sieben Feuer

Seventh Fire-Prophethy

7-Feuer-Prophecy – Google Übersetzung

More than 1,000 years ago my people, the Aniishinabeg, lived along the east coast of North America near the Atlantic Ocean.  There were so many and they were so powerful that it is said that one could stand at the top of the highest mountain, look in all directions, and not see to the ends of the nation.  Today they have many names–Lenni Lenape, Wampanoag, Passamaquoddy, Abenaki, Cree, Cherokee, Creek, Ottawa, Potawatomi, Ojibwe. They travelled the waterways by canoe and in winter they travelled with dog sled. Their life was full of abundance and beauty.  The Aniishinabeg developed their natural heritage of wisdom and power through dreams and the way of the circle.  They followed the path of the spirit, walking in balance, in harmony with all beings. They communicated with the animals and fish that provided them with food, with the birds who carried messages among the people, with the plants who taught them the medicines and the stones who taught them the way of all things.  They knew the magic and mystery of the spirals.  Using this knowledge, some of them travelled great distances with ease.  Even today, some of the Hopi people of the Southwest desert in the USA still remember the stories of my people appearing in their underground chambers.  They would speak with the Hopi people, do ceremony with them, and then disappear through the walls of the kiva.  My people had no need for police, laws, courts, judges, or prisons.  It is the way of the circle to help each other and for each to contribute their talents and skills for the well-being of the community.  The best hunters and fishers would share the hunt and the catch.  The women gathered food together, tended gardens and orchards, and shared with everyone. They lived by the Original Instructions to love, honor, and respect all beings in the circle of life.  This was given to all people at the beginning of the Creation.  It’s written in your heart.

            Then seven prophets appeared to the people. 

The First Prophet told the people that in the time of the First Fire they would leave their homes by the sea and follow the sign of the Sacred Megis shell, known today as a cowrie shell.  They were to journey west into strange lands in search of a island in the shape of a turtle.  This island will be linked to the purification of the earth.  Such an island was to be found at the beginning and at the end of their journey.  Along the way they would find a river connecting two large sweet water seas.  This river would be narrow and deep as though a knife had cut through the land.  They would stop seven times to create villages but they would know that their journey was complete when they found food growing on the water.  If they did not leave, there would be much suffering and they would be destroyed. They would be pursued and attacked by other nations along the way so they must be strong and ready to defend themselves.

The Second Prophet told them that in the time of the Second Fire they would be camped by a sweet water sea, and they would lose their way, begin to forget their purpose.  Then a little boy would dream the way back to the true path, where they would find the stepping stones to their future.

The Third Prophet said that in the time of the Third Fire the Aniishinabe would find the path to the lands prepared for them and they would continue their journey west to the place where food grows upon the water.


            The Fourth Prophet was two who came as one.  The first told them to expect a race of people who had light skin.  The future of the Aniishinabeg would be known by the face the light-skinned people would wear.  If they came in brotherhood there would be a time of wonderful change.  New knowledge would be joined with the old knowledge and the two peoples would join to make a mighty nation.  Two other nations would join to make four and they would become the mightiest nation of all.  If they brought only their knowledge and their good-will they would be like brothers.

The second being of the Fourth Prophet warned that the light-skinned people might wear the face of death which would almost look the same as the face of brotherhood.  If they came carrying a weapon and if they seem to be suffering, beware.  Behind this face is greed.  You shall recognize the face of death if you see how they regard Mother Earth, the animals and plants, the mountains and the prairies, the waters and the air.  These will be people who will have forgotten the Original Instructions to love, honor, and respect all beings in the Web of Life.

The Fifth Prophet said that in the time of the Fifth Fire there will be a struggle between the way of the mind of the light-skinned people and the natural path of spirit..  As this fire loses its heat there will come among the people those who promise great joy and salvation in the way of the mind..  If the people accept this promise and abandon the old ways, the struggle will continue for many generations.  This promise is false and it will nearly destroy those who accept it.

The Sixth Prophet told them that in the time of Sixth Fire it will be clear that the promise accepted during the Fifth Fire was false.  Those who were deceived by this promise will take their children away from the teachings of the elders.  The elders will lose their purpose in life and many will become sick and die.  Many people will be out of balance and the cup of life will become the cup of sorrow and despair.

The Seventh Prophet was younger than the others and a glowing light came from his eyes.  He said that there would come a time when the waters had been so poisoned that the animals and plants that lived there would fall sick and begin to die.  Much of the forests and prairies would be gone and the air would begin to lose the power of life.  The way of the mind brought to the red, black, and yellow nation by the white nation would bring danger to the whole earth.  In this time there will be a new people who will emerge from the clouds of illusion.  They will retrace their steps to find the treasures that had ben left by the trail.  The stories that had been lost will be returned to them.  They will remember the Original Instructions and find strength in the way of the circle.  Their search will take them to the elders and the new people will ask for guidance.  But many of the elders will have walked the Path of the Souls to the Star Web.  Many elders will have forgotten their wisdom and they will not be able to help. Some of the elders will point in the wrong direction and others will remain silent because of their fear.  Some of the elders will be silent because no one has asked them for their wisdom.

If the New People will find trust in the way of all things, in the circle, they will no longer need the selfish voice of the ego and they can begin to trust their inner voice.  Wisdom will be once again be found in dreams of the night and of the day.  They will recognize wisdom when they hear it and turn away from foolishness.  The sacred fire will once again be lit. The light-skinned people will be given a choice between two paths.  If they choose the right path, the Seventh Fire will light the Eighth Fire, the final fire of brotherhood/sisterhood.  If they choose the wrong path, then the destruction they brought with them will come back to them.  The people of the earth will experience much suffering and death.

Along the Great Salt Water in the East, life was full and rich for the Anishinabeg.  After the Seven Prophets came to the people there were many large gatherings to discuss their predictions.  Many people did not want to move away from their homes with their families and begin a long migration through strange lands.  Some unselfishly supported those who believed in the power of the prophecies and were ready to follow.  They thought it was in some way part of the Creator’s Plan.  Another group also supported the plans to follow the Megis into the unknown lands of the setting sun, but they pledged to stay and care for the eastern fire of the people.  They were called the Wa-bun-u-keeg‘, the People of the Dawn.  Five hundred years later they would be among the first to be caught in the death and suffering the light-skinned people would bring. By the time of the Fourth Fire, their homes, families, and villages would be torn apart.  They would be scattered, lose their roots, their power.  Today these people are called the Abenaki.  The U.S. government does not recognize their existence as a tribe.  These are my people.  My great-great grandmother was born in Vermont in about 1841, married a white man, and they moved to Wisconsin and then to Minnesota.  They did not realize that they were following her relatives who had made the journey hundreds of years before.  Many Ojibwe people live in Wisconsin and Minnesota today.  Thus, I was prepared to bridge the gap between white and „Indian“, between the People of the Dawn and the Ojibwe who migrated, between the technology of science and the technology of spirit.

The people followed the Great River to the Setting Sun, the St. Lawrence River, looking for the island shaped like a turtle.  Near present-day Montreal they found such an island and the Megis shell rose up out of the water to greet them.  There they brought the Sacred Fire and did many ceremonies to cleanse themselves to be ready to receive their next instructions.  After some time they continued to follow the Great River into a sweet water sea until they came to a roaring waterfall that spoke like thunder.  They called it Ani-mi-kee‘ wabu, the place of the thundering water.  Once again the Sacred Megis shell rose up out of the water and greeted them, and the Sacred Fire was brought there.  Today the light-skinned people call this place Niagara Falls.

Again the people moved on along another large sweet water sea until they came to a narrow river that was cut deep into the earth.  It was the river the First Prophet had described.  Many people were drowned trying to cross this river.  When the people set up a village there, the Sacred Megis rose up out of the water to greet them.  That river is today called the Detroit River.

At this time there came to be three groups among the Aniishinabeg.  Each group had a special task.  One group, called the O-dah-wahg‘, were responsible for providing the people with their food and supplies.  They were the hunters and traders.  A second group, called the O-day’wah-to-mee, were the keepers of the Sacred Fire as the people moved along.  The third group were the faith keepers of the nation, called the O-jib-way.

Today, the O-dah-wahg‘ are called the Ottawa, the O-day’wah-to-mee are called the Potawatomi, and the O-jib-way are called the Ojibwe or incorrectly, Chippewa.  These were the nations of the Three Fires, powerful and united by a common purpose–following the Sacred Megis to an unknown destination.  The nations of the Three Fires were asked to join war expeditions against the light-skinned invaders in the East, but they remained focused on their mission and their destiny to carry the fire of spirit and wisdom.

At the time of the Second Fire the people were encamped along the east shore of the third sweet water sea.  They searched for a way to cross the sea to continue their journey in search of the food that grows on water.  Here they stayed for a long time establishing villages and planting gardens.  In attending to basic survival needs, people began to neglect the sacred ways and soon forgot about their journey.  Only a few of the elders still remembered the purpose of their migration.  Then a little boy had a dream about a path of stones that would lead across the waters.  They returned to the River that Cuts Like a Knife and retraced their steps, and they found a chain of islands that lead across the sweet water sea.  Thus the words of the Second and Third Prophets were fulfilled.

Moving the people from island to island by canoe, they continued their western journey in search of the food that grows on water. On the largest island in the chain the Sacred Megis appeared to the people, rising out of the water.  This island became the center of the Aniishinabeg nation, the Sacred Fire was brought there, the sacred water drum was heard again.  Then the water drum was moved to the eastern shore of another sweet water sea and the Sacred Megis appeared again.  Here the people had  their first contact with the light-skinned people, French explorers, voyageurs, and traders—Ah-dah-way‘ wih-nih-neeg.  These people brought many gifts, metal knives, axes, kettles, and pots, woven cloth and coats, colored glass beads.  These people came in brotherhood, and seemed to be friendly and respectful of the ways of the people.  They were treated as brothers, many of them married women of the Aniishinabeg, and they were adopted into the nation. It was the beginning of the Fourth Fire.  In the East, other light–skinned people would come wearing the face of death.  These people destroyed many villages of the People of the Dawn who had remained along the Great Salt Water.  They destroyed the garden paradise the Aniishinabeg had tended for thousands of years.  These people seemed not to know how to be in balance and yet they believed that their way was the best and only way to live.

Groups of the Aniishinabeg travelled along the north and south shores of the fourth sweet water sea, known today as Lake Superiour.  Reaching a bay at the western end they found mah-no-men, wild rice, „the food that grows on water.“  Their destination had been reached.  It had taken them over 500 years travelling over 3,000 miles.  Spirit Island in the bay was the sixth stopping place.  Not very far away along the southern shore of the great sweet water sea they found an island shaped like a turtle, the final sign that their journey was complete.  They placed tobacco on the shore as an offering to the Great Spirit who had led them to this holy place. They called the island Moh-ning’wun-ih-kawn-ing.  This became the capital of a powerful Aniishinabeg nation and the Great Sweet Water Sea was called Gii-dzhii Ojibwe-gah-meeng, the Great Sea of the Ojibwe. The Sacred Megis rose up out of the waters and told them that they had reached their destination and that now they must continue to follow the path of the spirit so they could light the path in the time of the Seventh Fire.  Here they brought the Sacred Fire and the sacred water drum sounded for many years.  The prophecies of the First, Second, and Third Prophets had been realized, and the prophecy of the Fourth Prophet continued to unfold.

Light-skinned men in long black robes, Muk-a-day-ih-kahn-ah- yayg, came clutching a black book to their chest and carrying something that seemed to honor the four directions.  These men were impressed with the generosity, honor, and respect shown by the Aniishinabeg.  Still, they wanted the Aniishinabeg to change their ways and accept the teachings of a man from far away. They warned that if the people did not follow this book they would not be able to walk the Path of Souls to the Star Web to join their relatives.  This was very frightening to many of the people and they left their traditional ways to follow the Black Coats and their black book.  A wedge was driven between the people of the Sacred Megis and the people following the black book, splitting the community into factions that broke the circle of the nation.  The people scattered to the smaller lakes of central Canada, Wisconsin and Minnesota.

Thus began the time of the Fifth Fire.  The wave of light-skinned people forced all native people into poverty on tiny reservations supported by unreliable, sporadic, deliveries of promised supplies and equipment.  These were often rotten, of poor quality, or insufficient to care for the needs of the people.  To educate the children in the new ways the light-skinned people took children away from their parents, put them in boarding schools apart from their homes and families, cut their hair, took away their medicine bundles, and forbade the use of their native language.  So the hoop of the nation was broken, taking the young people away from the medícines, the stories, the teachings, the spirit ways, the strength that had brought a spirit-filled people on a journey for more than six hundred years.  The children were taught to follow the way of the light-skinned people who thought that theirs was the superior way, the way of „progress“ and „civilization.“

This was the time of the Sixth Fire.  Children were turned against their parents and their grandparents.  The teachings of the elders could not be heard and the elders grew sick.  They had lost their place in the circle.  The circle was broken.  The weapons used by the light-skinned were untrue stories, racism, guns and bayonets, cannon and disease.  Today the weapons are courts, attorneys, textbooks and schools that teach propaganda as history, movies and television that portray the way of Native People in a shallow way.

Now is the time of the Seventh Fire.  We have had many warnings along the way–Three Mile Island in Pennsylvania, USA, Chernobyl in the Ukraine, Bhopal in India, the Exxon Valdees oilspill in Alaska.

These have been loud and clear warnings, but there are many more that persist quietly.  Those of us who are older have seen many examples of technology encroaching on the natural world and its effects on our society.  But we have become accustomed to the changes because we have given these changes the name of “progress”—the fish that no longer live in their ancestral waters, the animals and plants that have disappeared from the earth.

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